:: L'ordre Soufi Naqshbandi ::

Derrière le mot "Naqshband" se dressent deux idées: naqsh qui signifie " la gravure " et suggère graver le nom d'Allah dans le coeur, et bande qui signifie " le lien " et indique le lien entre l'individu et son créateur. Ceci signifie que le disciple de la Naqshbandi doit pratiquer ses prières et ses engagements selon le Saint Coran et la Sounnah du Prophète et maintenir la présence et l'amour d'Allah vivants dans son coeur par une expérience personnelle du lien entre lui et son Seigneur. ».

Cheikh Abdoul Khaliq Al-Ghoujdawani a forger les expressions suivantes qui sont maintenant considérées les 11 principes de l'Ordre Soufi Naqshbandi :

	Les 11 Principes de la Voie
	Vision de Ouweis al-Qarani (r)
	La Transmission 'Ouweyssi'

	Ce qu'il vous reste
	Soyez ceux qui établissent l’adoration Seigneuriale
	Ceux qui suivent les Commandements et Ceux qui sont marqués par Shaytan
	Offrez le Salut d’Allah avec sincérité pour obtenir Sa Satisfaction

Toutes les Sohba...

	20 Conseils de Cheikh Shah Bahaouddin Naqshband
	L'intention quotidienne
	La transmission Ouwéyssi de la connaissance spirituelle
	11-Principes: Conscience du Coeur
	Sur le Polythéisme caché (Shirk)
	Qualifications d'un Maître Soufi
	La vision de Ouweis Al-Qarani par Cheikh Abdoullah (q)
	Les étapes du dhikr et son accomplissement
	Le Dhikr - Souvenir de Dieu
	La séclusion spirituelle dans le Soufisme
	La Supériorité du Service
	11-Principes: La Conscience des nombres
	Importance de Prendre un Cheikh
	L'Imam Ibn Taymiyya à propos des Saints et de la Sainteté

Les 11 principes de la voie

E Shaykh | L'espace pour vos questions et requettes

	Toute chose devrait etre un Mawlid en l'honneur du Prophète
	Shamsouddin Habib Allah
	Cheikh Mouhammad az-Zahid

Toutes les nouveauts...

Hâdir wa Nâzir - Omnipresence of the Prophet (s)

Dr. Gabriel F. Haddad :: 01 janvier 2002

RADIO de MUSIQUE SOUFIE



1	Medi1


3	RadioRarvish

4	Alif Music

:: Timur's Elephant ::
Timur turns one of his male elephants over to the people of Aksehir ordering them to take care of it. In addition to wreaking havoc in the town, the elephant becoems a terrible burden on the people who are too poor to get decent food for themselves. A group of them visits Hodja with a request:
-Please ask Tamurlane to take the monster back.
Hodja says:
-Form a committee. Let's all go together. I'll serve as your spokesman.
A committee is formed of about fifteen prominent citizens of Aksehir. Hodja joins them, they set out, but since these people are terrified of Timur, they vanish one by one. Each one has an excuse:
-I've got to pass water, I've forgotten my tobacco-box at home, etc.
Assuming that the committee is right behind him, Hodja briskly walks into Timur's tent and begins to make his plea:
-Sir, the people of our town...
He turns his back a little to point them out and suddenly realizes that not one of them came into the tent. Since he had started making his plea, he continues:
-The people of our town are so happy with the male elephant...They are happy beyond words, but there is a slight problem: The animal is lonesome and unhappy. We would like your Majesty to consider giving the people of the town a female elephant as a companion for him.
Timur is overjoyed to hear this plea.
-All right, he says. I shall do what the people wish, as soon as possible.
Hodja goes back to town. People gather around him asking him anxiously:
-Please tell us, Hodja, what happened?
-I have great news for you, beams Hodja. To keep the male calamity company, a female calamity will soon arrive. Now you can rejoice. :: Nasreddin Hodja ::